The Eleven Lost Days of Ancient Time June 28, 2007

In antiquity midsummer fires were lit in high places all over the countryside.
It was a time when the domestic beasts of the land were blessed with fire, generally by walking them around the fire in a sun-wise direction. It was also customary for people to jump high through the fires, folklore suggesting that the height reached by the most athletic jumper, would be the height of that years harvest.
After Christianity became adopted in Britain, the festival became known as St John’s day and was still celebrated as an important day in the church calendar; the birthday of St John the Baptist. Traditionally St John’s Eve (like the eve of many festivals) was seen as a time when the veil between this world and the next was thin, and when powerful forces were abroad. Vigils were often held during the night and it was said that if you spent a night at a sacred site during Midsummer Eve, you would gain the powers of a bard, on the down side you could also end up utterly mad, dead, or be spirited away by the fairies.
Indeed St Johns Eve was a time when fairies were thought to be abroad and at their most powerful (hence Shakespeare’s Midsummer Night’s Dream).

St John’s Wort was also traditionally gathered on this day, thought to be imbued with the power of the sun. Other special flowers (Vervain, trefoil, rue and roses) were also thought to be most potent at this time, and were traditionally placed under a pillow in the hope of important dreams, especially dreams about future lovers.

For the modern day druids Midsummer’s Day signifies the sacred Awen. For witches the summer solstice forms one of the lesser sabbats, their main festivals being Beltane (1st May) and Samhain.

Some occultists still celebrate the ancient festivals around 11 days later than our calendar; this marks the 11 days, which were lost when the Gregorian calendar replaced the Julian calendar in 1751.

We are in the midst of those eleven lost days.